Cutting Wild Growths.lua _TOP_
However, the individual tumor response to imatinib therapy is intimately related to the tumor genetic profile [13]. A majority of sporadic GISTs occur due to primary mutations in either the KIT or PDGFRA genes. Some genetic subgroups, such as the common KIT exon 11 mutants and the rare PDGFRA exon 12 mutants, respond well to standard dose imatinib (400 mg daily) [14,15,16] (Table 1). A rare exception is the KIT exon 11 p.(L576P) variant, which is far less sensitive [17]. An intermediate response is seen in KIT exon 9 mutants requiring high-dose imatinib (800 mg daily) [6, 15, 18]. A few other mutations, such as the PDGFRA exon 18 p.(D842V) mutant, are completely resistant to imatinib [16, 19] (Table 1). Sporadic tumors without any detected mutation in KIT or PDGFRA are called wild type (WT) tumors and are regarded as nonsensitive to imatinib therapy [20]. Instead, such patients are candidates for upfront surgery or clinical trials evaluating alternative therapies [21].
cutting wild growths.lua
The tumor was as big as a lemon. It was located above her right ear, within the brain's temporal lobe, which is key to understanding speech. Dr. Allan Friedman, a neurosurgeon and deputy director of the brain-tumor center performed a craniotomy, cutting an opening in the skull for the delicate operation to remove it. He told her afterward that he "got it all," Hillburn said.
by a slave wife of the Nawao (The wild people), a Mu race living on bananas in the forest (ka-lahui-mu-ai-maia-a-laau-haeleele), and described by Fornander as "a people of large size, wild, [who] did not associate with kanakas (men). . . . Hunting people (lahui alualu holoholona). . . numerous in former times, but now . . . disappeared." 3 The Nawao are ancestors of the Mu (silent) and Wa (shouting) people listed as Namu and Nawa among the aumakua, 4 and all three are invoked as Ku-a-mu, Ku-a-wa, Ku-a-wao by those who go to the upland forest for tree felling and by the multitude at the ohia-ku procession when bringing down a tree for the god of a newly dedicated heiau. Any man who comes into the path of such a procession may be seized for sacrifice. 5 A sorcerer's invocation to such an aumakua runs:
Stories of the Mu and Menehune forest livers, who are placed by genealogists among the early generations of Kumuhonua's offspring, also include a legend of migration, but generally not pictured as compulsory, away from their home on this group to some mysterious other world of the gods. Besides this tradition of migration there have gathered a number of traditions about these Mu and Menehune people, most of them from Kauai and Oahu, all of which represent the two (or three) groups as former inhabitants of the islands, sometimes as aborigines but more often as introduced from abroad and living in upland forests. The Menehune are called "human" as distinguished from the "wild" Nawao people, most of whom they are said to have exterminated. To the Menehune, or sometimes to the Mu, is ascribed the building of old heiaus, fishponds, and other stonework found about the island. The legend of the Kauai chief Ola is connected with these people, and that of the Oahu chief Ka-hanai-o-ke-akua, the ward of Kane and Kanaloa at Waolani.
(d) Lydgate version. The Mu-ai-maia (Banana-eating people) are aborigines of Kauai, already there when "the first people" come to the island. They are a short stocky race with bushy hair, beards, and eyebrows, active runners, and with a guttural way of talking different from the Hawaiian. They know nothing of cooking food and live on wild plants. They live at Laau at the headwaters of the Wainiha where the wild bananas still grow which were their food. Campers must be on their guard lest these little people steal up and make off with food that is cooking by piercing it with sharp sticks. Hawaiians still fear to camp on the small plateau above the valley where the Mu made their home, believing it to be still haunted by their spirits. 13
(a) Rice (Kauai) version. Menehune are a pygmy people "about two feet in height." Their food is a pudding of the starch plant (haupia), squash (pala-ai) made from a wild plant in the forest, sweet-potato pudding (koele-palau), and cooked taro leaves (luau). They live in caves. Their trails along the Kauai cliffs can still be seen and the hollows where they planted.
(a) Lydgate version. A band of banana eaters settle above the Wainiha Valley. A bird catcher from the village below becomes friendly with them and marries a pretty banana eater. Their beautiful daughter is sought as wife by the chief from her father's village, but is too wild to consent to leave her old home. The chief organizes a boar hunt. At Ipu-wai-nui he bids his followers
Stories of spirit races who have relations with human beings are reported from Polynesian groups. In New Zealand the Patu-paierehe (or -paiarehe) are a wild race of spirits who inhabit the mountains. When Maui fished up the south island of New Zealand he left Kui in charge. The Tutumai-ao people from the other side of the ocean annihilated his
people. The Turehu, a fairy-like people, came over the ocean and annihilated the Tutu-mai-ao people. The descendants of Maui now came to the island and lived among the Turehu and after ten generations exterminated them and today they are the Patu-pai-a-rehe (wild men) dwelling in the mountains. 38 They have reddish skin, hair with a golden tinge called uru-kehu (Hawaiian ehu), eyes black or blue. Pipi, wife of Ira the son of Uenuku, is famed as an urukehu. 39 Albinos are considered the offspring of Maori women with fairy lovers. The Patu-paiarehe may be seen in the early morning. They are full-sized, dress in white, are not tattooed, and nurse children in their arms. 40 They are a very numerous people, merry, cheerful, singing like crickets. They work at night and cease working when the sun rises. Their skin is light like that of a European. They do not bend down the reeds when they walk. Their canoe is a stem of flax. From them Kahukura learns to make netting for fish nets. 41 They are a peaceful folk and have guardianship of the sacred places (wahi tapu). They use wooden and bone flutes called putorino and koauau. Their path is in the drifting clouds and the low-lying banks of cloud. 42 Of the double rainbow, male and female, the upper, which is male, is called Turehu. 43
In Fiji, spirit people, invisible save to worshipers, pygmies with "fuzzy mops of hair" like themselves of former days in miniature, live in the woods and caves on wild bananas and kava. Akin to them are the Luve-ni-wai, who are "water spirits." Young people of Fiji formed a sect who were supposed to become votaries of these spirits and learn song and dance from them. At their dance places a votary would sweep the place with fans and hang garlands in hope of a vision. Miscarriages of women of rank were supposed to become such spirits. They were friendly folk skilled in conjuring. Maui was regarded as one of these little people. 47
As summer turns into fall, the star-shaped leaves on the Sweetgum ball trees change from green to yellow, and on to red and possibly purple; making these trees ideal for colorful landscaping. The Sweetgum also grows in a pyramidal shape growing more oval with age, requiring minimal shaping and provides plenty of shade. This tree is also an attractive tree to wildlife ranging from goldfinches and purple finches to wild turkeys and small mammals such as squirrels and chipmunks.
These gum ball seed pods need to be maintained as they can hold 80-100 seeds per pod. The gum balls are consumed and distributed by local wildlife in a variety of ways. Additionally, when the Sweetgum balls fall from a tree, the seed pods break open, and the sawdust-like seed contents spread; inevitably, there will become numerous juvenile trees.
All Pokémon that were originally in Platinum, from Bulbasaur to Arceus, are available to obtain within the game. The wild Pokémon for every single area have been modified extensively, now including species not ordinarily found in the Sinnoh region. It's possible to catch or obtain the majority of Pokémon before facing the Elite Four for the first time, meaning you can construct almost any team you want. In the cases where a Pokémon being in the wild would not be thematically appropriate - for example, starter Pokémon or legendaries - new events have been added to the game to make obtaining these Pokémon feel as unique as they normally would.
The details for where to get each Pokémon can be found between the wild Pokémon and special events documents. Additionally, the correct locations for wild Pokémon are also shown in the Pokédex. (Big thanks to Mikelan98 for that feature!)
The Fairy-type from the Gen 6 games and later has been added in Renegade Platinum, replacing what was previously the ??? type. All Pokémon have had their typing, base stats and wild held items updated to match what they are as of Ultra Sun and Ultra Moon, meaning you can now use Pokémon such as Clefairy and Ralts with their Fairy-type as in the later games. Pelipper and Torkoal also gain their new Drizzle and Drought abilities from Gen 7, and a lot of Pokémon gain their Hidden Ability from Gen 5 and later as a secondary standard ability in this hack.
By default, Renegade Platinum features a new shiny rate of 1/512, meaning while shiny Pokémon are still reasonably rare, it's significantly more likely that you'll come across one while playing the game. This shiny rate does not affect the Poké Radar's ability to generate shiny patches of grass, but does otherwise affect every other method of Pokémon encounter (eggs, gifts, wild etc).
I also used some tools that I made on my own to deal with the wild encounters and level up moves, as the existing tools had usability issues or bugs preventing me from doing what I wanted. These two tools aren't currently publicly available but I can hand them over on request, they're just a bit shoddy! 041b061a72